Give me such a bhakthi and drown me in the ocean of bhajanamrutham, prays bhattadri. Once such a poorna bhakthi is there, who can do anything to whom. Once such a bhakthi is obtained, then there will be no fear, sadness and all these fears come from one source - lack of bhakthi. Such a bhakthi is what bhattadri desired. Amongst everyone the superhuman was Hiranyakashipu but prahlada was just a child, why - " tvad-bhaktistu", where did he hear the katha, from Narada, when they ask, when in the womb itself - " siddhyantI" comes on its own " swayamhi palaroopini" as said in the narada bhakthi sutras. But even then such a Hiranyakashipu could not change a small child prahlada. Hiranyakashipu changed the devas, rishis and the rishis never could utter narayana for many days, they are only uttering Hiranyakashipo Rakshamam!, all the devas are only performing anjali (salutation) to Hiranyakashipu only. But even he could not change prahlada, a 5 year old child. Once we get the satsangHam and listen to the bhagavatham, wherever they can roam and lie, that's left to bhagavan Sri krishna.Īmongst the greatest of the great is Hiranyakashipu with superhuman strength, he had the capacity to change anything. The difficulty is until we get the satsangHam. shushushubhis tat kshanat - in a second, Sri krishnan appears in the heart and once appeared won't leave, what then? appears and then stays in our heart forever. When we sit for a few hours all are taapam (distress) is relieved and the cittam (mental condition) becomes clear. The sadhanam (the cause) is satsangHam, what you will get by this satsangHam ( kathA-rasAmRita jharI), Like a amritam (nectar), the Sri Krishna katha falls on the ears.
Will the bhakthi be brought from the store? Bhakthi will come on its own from the heart. Such a bhakthi ( tvad-bhaktistu kathA-rasAmRita jharI), how this will be got ( kathA-rasAmRita jharI nirmajjanena svayaM), bhagavan will be beneficial and and bring us in the company of the satsangham, make us beneficial enough to be able to listen to the bhagavat kathai.
0 kommentar(er)
